Mazmur 10:6

10:6 He says to himself, ¹ 

“I will never ²  be upended,

because I experience no calamity.” ³ 

Markus 2:6

2:6 Now some of the experts in the law ⁴  were sitting there, turning these things over in their minds: ⁵ 

Lukas 7:39

7:39 Now when the Pharisee who had invited him saw this, ⁶  he said to himself, “If this man were a prophet, ⁷  he would know who and what kind of woman ⁸  this is who is touching him, that she is a sinner.”

[10:6]  ¹ tn Heb “he says in his heart/mind.”

[10:6]  ² tn Heb “for a generation and a generation.” The traditional accentuation of the MT understands these words with the following line.

[10:6]  ³ tn Heb “who, not in calamity.” If אֲשֶׁר (’asher) is taken as a relative pronoun here, then one could translate, “[I] who [am] not in calamity.” Some emend אֲשֶׁר to אֹשֶׁר (’osher, “happiness”; see HALOT 99 s.v. אֹשֶׁר); one might then translate, “[I live in] happiness, not in calamity.” The present translation assumes that אֲשֶׁר functions here as a causal conjunction, “because, for.” For this use of אֲשֶׁר, see BDB 83 s.v. אֲשֶׁר 8.c (where the present text is not cited).

[2:6]  ⁴ tn Or “some of the scribes.” See the note on the phrase “experts in the law” in 1:22.

[2:6]  ⁵ tn Grk “Reasoning within their hearts.”

[7:39]  ⁶ tn The word “this” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context.

[7:39]  ⁷ tn This is a good example of a second class (contrary to fact) Greek conditional sentence. The Pharisee said, in effect, “If this man were a prophet (but he is not)…”

[7:39]  ⁸ sn The Pharisees believed in a form of separationism that would have prevented them from any kind of association with such a sinful woman.